1 Kings 8:9

Authorized King James Version

PDF

There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.

Original Language Analysis

אֵ֚ין H369
אֵ֚ין
Strong's: H369
Word #: 1 of 20
a nonentity; generally used as a negative particle
בָּֽאָר֔וֹן There was nothing in the ark H727
בָּֽאָר֔וֹן There was nothing in the ark
Strong's: H727
Word #: 2 of 20
a box
רַ֗ק save H7535
רַ֗ק save
Strong's: H7535
Word #: 3 of 20
properly, leanness, i.e., (figuratively) limitation; only adverbial, merely, or conjunctional, although
שְׁנֵי֙ the two H8147
שְׁנֵי֙ the two
Strong's: H8147
Word #: 4 of 20
two; also (as ordinal) twofold
לֻח֣וֹת tables H3871
לֻח֣וֹת tables
Strong's: H3871
Word #: 5 of 20
probably meaning to glisten; a tablet (as polished), of stone, wood or metal
הָֽאֲבָנִ֔ים of stone H68
הָֽאֲבָנִ֔ים of stone
Strong's: H68
Word #: 6 of 20
a stone
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 7 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הִנִּ֥חַ put H3240
הִנִּ֥חַ put
Strong's: H3240
Word #: 8 of 20
to deposit; by implication, to allow to stay
שָׁ֛ם H8033
שָׁ֛ם
Strong's: H8033
Word #: 9 of 20
there (transferring to time) then; often thither, or thence
מֹשֶׁ֖ה which Moses H4872
מֹשֶׁ֖ה which Moses
Strong's: H4872
Word #: 10 of 20
mosheh, the israelite lawgiver
בְּחֹרֵ֑ב there at Horeb H2722
בְּחֹרֵ֑ב there at Horeb
Strong's: H2722
Word #: 11 of 20
choreb, a (generic) name for the sinaitic mountains
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 12 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
כָּרַ֤ת made H3772
כָּרַ֤ת made
Strong's: H3772
Word #: 13 of 20
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
יְהוָה֙ when the LORD H3068
יְהוָה֙ when the LORD
Strong's: H3068
Word #: 14 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
עִם H5973
עִם
Strong's: H5973
Word #: 15 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
בְּנֵ֣י a covenant with the children H1121
בְּנֵ֣י a covenant with the children
Strong's: H1121
Word #: 16 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 17 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בְּצֵאתָ֖ם when they came out H3318
בְּצֵאתָ֖ם when they came out
Strong's: H3318
Word #: 18 of 20
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מֵאֶ֥רֶץ of the land H776
מֵאֶ֥רֶץ of the land
Strong's: H776
Word #: 19 of 20
the earth (at large, or partitively a land)
מִצְרָֽיִם׃ of Egypt H4714
מִצְרָֽיִם׃ of Egypt
Strong's: H4714
Word #: 20 of 20
mitsrajim, i.e., upper and lower egypt

Analysis & Commentary

There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.

This verse contributes to the broader narrative of dedication of the temple, within the book's focus on Solomon's wisdom, temple building, and tragic apostasy. God's covenant faithfulness remains steadfast despite human unfaithfulness, ultimately fulfilled in the new covenant through Christ.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Solomon's reign (c. 970-930 BCE) represented Israel's golden age of peace and prosperity.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories